Tag Archives: science

Lovecraft’s “Facts Concerning the Late Arthur Jermyn and His Family” – Part 2, what of the Piltdown Man?

In the early 20th century Gregor Mendel’s 19th century work on pea plants and subsequent development of the Principles of Inheritance were being re-discovered and integrated with Darwin’s evolution through natural selection. With Mendel’s work, R. Fisher, Jr. B.S. Haldane and S. Wright were developing the foundation for population genetics between the 1910s and 1930s. Additionally, it was not until the 1960s when Crick and Watson discovered that RNA and DNA were the keys to the transference of inherited traits from one generation to the next that a gene-based view of evolution was developed.

Gregor_Mendel_with_cross                                                                Gregor Mendel, the father of modern genetics

The rediscovery of Mendel’s work, uncovering additional fossil evidence, and the revelation that RNA and DNA were the keys to translating coded inherited information into the operating physiology of an organism (e.g. the production of proteins and associated enzymes), collectively lead to the modern synthesis of evolution. Now evolution can be studies and analyzed from the molecular level to populations to extremely long periods of time with the use of the fossil record. I always say the strength of the theory of evolution is the fact that whole new disciplines of sciences have been developed (e.g. genetics, biochemistry) that complete support and do not contradict evolution through natural selection. However, in Lovecraft’s time the concept of Mendelian inheritances from parent to offspring were just being re-discovered by the scientific community.  I can find not reference to Mendel’s work in any of Lovecraft’s fiction, which is not surprising.  Additionally, the discovery of RNA and DNA would not occur for another 30 to 40 years. As with any fiction, Lovecraft’s tales were written the early 20th century and are therefore a product of its time. Thus, within a scientific context some of Lovecraft’s ideas and tales sound to us as naïve or downright ignorant.

In 1907 a jaw bone of a hominid (family of primates that includes humans and at least some of the great apes) was discovered in a sand mine in Germany; the species was named Homo heidelbergensis, was estimated to be 200,000 to 600,000 years old and is generally recognized as probably being a common ancestor to both modern humans and Neandertals (Michael Price, 9th August 2016, “Study reveals culprit behind Piltdown Man, one of science’s most famous hoaxes”; www.sciencemag.org). With tension between Germany and the United Kingdom high, which eventually led to World War I, U.K. naturalists were under pressure to find their “missing link.” To them it was obvious – the origins of humanity must have come from England not Germany! Thus, in 1912 a big-brained, ape-jawed fossil specimen was discovered in a gravel pit outside of a small U.K. village, placing England on the map as a special site for human evolution. Lovecraft obviously knew of the Piltdown man and its “importance” to the study of human evolution. Thus, as S.T. Joshi has stated, “Indeed, the mention of the Piltdown man – “discovered” as recently as 1912 – foreshadows what would become a hallmark of Lovecraft’s fiction: its scientific contemporaneous. We will find that he would on occasion revise a story at the last moment in order to be as up to date on the scientific veracity of his tale as he could be.” – from I Am Providence: The Life and Times of H.P. Lovecraft by S.T. Joshi (2013).

cc_Piltdown_gang_16x9 Examination of the Piltdown skull

It is interesting to note that Lovecraft does give a passing reference to the Piltdown man in “Dagon” (written in 1917) and “The Rats in the Walls (written in 1923), but not in “Facts Concerning the Late Arthur Jermyn and His Family,” (hereafter referred to as “Arthur Jermyn”) which was written in 1920. S.T. Joshi states in his essay “Topical References in Lovecraft” (Lovecraft and a World in Transition: Collected Essay on H.P. Lovecraft, S.T. Joshi; 2014) that Lovecraft mentions the Piltdown man in both “The Tomb” (written in 1917) and the “The Rats in the Wall.” However, I found no reference to the Piltdown man in “The Tomb” so this is probably just a slight error is Joshi’s article.

Ultimately, the Piltdown man turned out to be a hoax; probably one of the biggest scientific hoaxes of the 20th century. However, this hoax was not discovered and confirmed until the 1950s and in Lovecraft’s day, while controversial, the Piltdown man was generally accepted as fact and cutting-edge science. Thus, why did Lovecraft mention it in a number of his stories but not “Arthur Jermyn?” My guess is that since this tale focuses on Africa, Lovecraft wanted to keep the emphasis on that continent and not discuss proposed missing links from other parts of the world. Still, it is odd given Lovecraft’s love for everything English that the Piltdown man was not even referenced in passing in “Arthur Jermyn” as it is in “Dagon.”

cc_piltdown_crop                                 The gravel pit where the Piltdown man was “discovered”

While Lovecraft died before the Piltdown man was discredited as a fraud, he must have appreciated and supported the idea that an important missing link between humans and apes was found in the United Kingdom. As an atheist and mechanistic materialist, Lovecraft firmly embraced Darwin’s Theory of Evolution. As an anglophile, it must have pleased him that such an important component of the story of human evolution was found in England. The Piltdown man provided “scientific” support for Lovecraft’s misled justification for his racist views. As with several of Darwin’s contemporaries like Huxley and Haeckel, Lovecraft saw a “ranking” of human races, with white Anglo-Saxons at the pinnacle of this misleading tree of life. However, as molecular biology and genetics have revealed, the concept of race means very little relative to human evolution.

Today we know that genetics and fossil evidence confirm that Homo sapiens originated from Africa sometime between 200,000 and 100,000 years ago. Yet in the early 20th century the Piltdown man led the scientific community down the wrong path, searching the English countryside for more evidence for the missing link. Thus, important fossil findings in South Africa were largely ignored for decades due to the Piltdown man. Indeed, a lot of time and effort was dedicated over the Piltdown man and its validity. It is estimated at more than 250 scientific papers have been written on the topic. However, scientific scrutiny and new technologies emerged that finally revealed the truth about the Piltdown man. Science is supposed to be a self-correcting process; however, the foundation of this process is the collection and use of valid, non-tampered data. In the case of the Piltdown man, it was ultimately discovered that skull was human but the jawbone was that of a female orangutan.

NGS Picture Id:2176229 An orangutan (National Geographic)

Next time we wrap up our review of “Arthur Jermyn” with a discussion of Lovecraft’s “white ape” civilization in Africa. Thank you – Fred.

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How the Universe Expanded in H.P. Lovecraft’s Lifetime, Part 1

In the year 964, the Persian astronomer al-Sufi (Azophi) described a “little cloud” in the constellation of Andromeda. This is one of the first documented observations in human history of another galaxy (To Explain the World: The Discovery of Modern Science by Steven Weinberg, 2016).  However, it would not be until the early 20th century when this little cloud would be recognized as the Galaxy Andromeda, also known as Messier 31, M31 or NGC 224.

07_Abd_al-Rahman_al-Sufi Abd al Rahman al Sufi, Persian astronomer, illustrated by Felix Leon.

In the early 20th century the Universe was a lot smaller.  In 1915 the Universe was thought to consist of a single and static galaxy – the Milky Way (Einstein’s Cosmos: How Albert Einstein’s Vision Transformed Our Understanding of Space and Time by Michio Kaku, 2004).  However, through Einstein’s Theory of Relativity and the observations of the red shift by Edward Hubble, the Universe was found to be expanding at an accelerated speed. In addition, advances in telescope technology revealed that many of the celestial bodies identified as nebula or clusters, were actually galaxies. It was Hubble’s work in the 1920’s that finally squashed the theory of a one-galaxy universe. Within the span of a one year of Hubble’s research and observations, the Universe went from a single galaxy full of approximately hundred billion stars to billions of galaxies, each containing billions of stars (Kaku, 2004).

This monumental shift and expansion of the Universe – from one galaxy surrounded by nebula and clusters to one containing of billions of galaxies – occurred during Lovecraft’s lifetime and it interesting to note that there are some interesting references to this expansion in his fiction. However, when Lovecraft’s writings were chiefly astronomical in nature, from 1906 to 1918 (Collected Essays Volume 3: Science H.P. Lovecraft, edited by S.T. Joshi, 2005), the Galaxy was essentially thought of as our Universe is a starless, ether-filled void.

ce3

In H.P. Lovecraft’s early astronomical writings he frequently used to word galaxy to describe the Universe. This idea that the Universe was essentially the Milky Way was proposed by Sir William Herschel (1738-1822), composer and astronomer best known for discovering the planet Uranus.

Lovecraft actually discussed Herschel’s observations that led to his Milky Way Universe hypothesis in his article “August Skies” in Providence Evening News, 1917 (Collected Essays Volume 3: Science H.P. Lovecraft, edited by S.T. Joshi, 2005). Based on Herschel’s observations most of the stars were found in a great circle or broad circular, roughly corresponding to the Galactic Plane.  Stars outside of this belt were said to be few and scattered (Joshi, 2005).  This let to Herschel to the hypothesis that “…the visible stellar universe to consist of an immense cluster of stars, the components disposed with moderate uniformity and the whole so shaped that it forms a thin flat disc of incredible magnitude, near whose centre lies our own solar system.” While his description of our home galaxy is fairly accurate, Hershel was incorrect in thinking our solar system in in the center.  In fact, as Carl Sagan has stated we are in the suburbs or countryside of the galaxy.  We are not in any important place in the Milky Way.

universetoday.com.sunmilkyway Our position in the Milky Way Galaxy (www.universetoday.com)

While the general thought in the early 20th century was that the Milky Way was essentially the Universe, Lovecraft did state in the same article cited above, “That most nebulae belong to our universe seems probable, thought it was once believed that they, as well as clusters, are other universe, or external Galaxies, as it were.” This paragraph in the 1917 article concludes with the following:

“Whether or not such things as other universes do exist, is a question of the highest interest, involving conceptions of the most awful grandeur. It is very likely that these colossal universes of suns are widely scattered through boundless space, though separated by such terrifying and abysmal distances that their light, sent on its way at the time of their creation, has not yet reached from one to the other. It were unless here to speak of the ultimate confines of space itself. If the monstrous distances dealt with in the ordinary study of astronomy be stupefying in their immensity, what may be said of infinity itself? The idea of a boundary to all space is even more repellent than the terrible conception of the illimitable.”

Frosty_Drew_Milky_Way_www.charlestowncitizens.org A view of the Milky Way in New England (www.charlestowncitizens.org)

Obviously as the quote above suggests, some of Lovecraft’s concepts on cosmic horror stem from his astronomical observations and investigations. In another article “Clusters and Nebulae” in the Ashville [N.C.] Gazette-New, 1915 (Joshi, 2005), Lovecraft states that about 1,000 nebulae have been recorded and a few are actually visible to the naked eye. One of these nebulae he mentions is Andromeda. Again, at the time Andromeda was identified as a nebula; however, we now know it’s a galaxy composed of approximately 1 trillion stars. Based on the latest observations made with the Hubble telescope there are approximately 100 billion galaxies in the universe, however, this number is more than likely to at least double with improvements in telescope technology.

m31_comolli_2193 The Andromeda Galaxy, also known as M31

In conclusion, when Lovecraft was writing his articles on astronomy, the Milky Way was considered to be an “island universe” surrounded by nebulae and clusters. However, on 30 December 1924 Edwin Hubble publicly announced the discovery of other galaxies, making our universe a much bigger place. This announcement must have had an incredible impact on Lovecraft; however, by the 1920’s he focused his writing on fiction instead of articles on astronomy. Next time we will discuss how Hubble’s radical change of our view of the universe permeated into Lovecraft’s later fiction. Thank you – Fred.

edwin_hubble_large_bbci.co.uk          Edwin Hubble (www.bbci.co.uk)

H.P. Lovecraft and Metaphysics

metaphysics_by_mearone Metaphysics by Mearone (www.deivantart.com)

As Kenneth Hite states in Tour De Lovecraft: The Tales (2011), “Through the Gates of the Silver Key” is a trippy, metaphysical tale.”  H.P. Lovecraft references metaphysics in a few of his tales.  For example, in “The Music of Erich Zann” the protagonist states that he is a student of metaphysics at the university (presumably Miskatonic University). In the subsequent story, “The Thing on the Doorstep,” Edward Derby noted that Asenath Waite was taking a special course in mediaeval metaphysics at Miskatonic. But what exactly is metaphysics and why does it seem to be an important component of “Through the Gates of the Silver Key,” written by H.P. Lovecraft and E. Hoffmann Price?

asenath_waite_by_marycountsthewalls-dagur7t Asenath Waite by Mary Counts the Walls (www.deviantart.com)

Metaphysics is one of the four main branches of traditional philosophy (Metaphysics:  A Very Short Introduction by Stephen Mumford, 2012), with the other three being ethics, logic and epistemology (the study of knowledge; separating justified belief from opinion). Metaphysics itself is the investigation of the fundamental nature of being and reality. In a sense, metaphysics and science are attempting to accomplish the same goal; obtain an understanding of our reality and the universe. However, their methods of understanding are very different. While science is based on observations of the universe and reality, metaphysics is not concerned about what can be observed, measured or quantified (Mumford, 2012). In a sense, science addresses specific questions and inquiries, while metaphysics take a far more generalized and “grand-holistic” approach. Thus, metaphysics is dealing with issues such as existence, the properties of matter and energy, self and individuality, cause and effect and probabilities but the consideration of such subject matter is not based on the utilization of the scientific method of observations, establishment of hypotheses and testing those hypotheses to develop predictive theory. One could see how a more philosophical approach, rather than purely scientific, would appeal to Lovecraft.

For Lovecraft, the two largest influences on his interesting blend of metaphysical materialism originate from Ernst Haeckel’s The Riddles of the Universe (1900) and Hugh Elliot’s Modern Science and Materialism (1919) (I Am Providences: The Life and Times of H.P. Lovecraft by S.T. Joshi, 2013). While science was an important component of Lovecraft’s tales and writings, metaphysics was probably even more important given it frequently deals with generalities and vast concepts and ideas of the cosmos and reality. However, metaphysics and science are not completely separate disciplines.

imagemetaphysik

Concepts and ideas can easily move from the realm of metaphysics to science, based on recently collected observational data, which in turn is largely based on advances in technology. Cosmology is a perfect example of this – questions about the size and nature of the universe, does the universe have a beginning and/or end, and the possibility of the multiverse – were largely metaphysical questions throughout most of human history.  However, with Hubble’s observations of galaxies exhibiting a red shift in the early 20th century, the Universe was no longer a static, eternal thing. The fact that all galaxies are moving away from each other and at an accelerated rate, implies that the Universe had a beginning.  Such observations have led to cosmology becoming a sub-discipline of astronomy and no long confined to metaphysics.  Additionally, quantum mechanics and subsequent observations associated with particle physics (having sub-atomic particles slam into each other at very high speeds) began to address questions associated with the nature of matter and put these questions into the realm of quantitative science. In fact, I think H.L. Mencken described metaphysics and its relationship with science the best with the following quote:

“Metaphysics is almost always an attempt to prove the incredible by an appeal to the unintelligible.”

More simply put, physicist Robert W. Wood concluding once in a toast that the difference between physics and metaphysics “… is that the metaphysicist has no laboratory.”

meta

However, as easily as metaphysics can inspire or drift toward science, it can also easily drift toward more religious or spiritual thought. This, Lovecraft flat-out denied, stating that anthropology of the late 19th century provided enough information as to the origin and evolution of humanity and that religious belief was not required in considering our role in the Cosmos (Joshi, 2013). While spiritual concepts never conflicted with Lovecraft’s metaphysical materialism view of the Cosmos, new scientific concepts, such as Einstein’s theory of relativity and quantum mechanics, did intellectually disturb is cosmological perspective of indifference. However, Lovecraft’s always appeared to come around and integrate these new theories into his philosophical view.

metaphysics_by_kram666-d4i0ntm Metaphysics by Kram666 (www.deivantart.com)

In conclusion, Lovecraft’s cosmic metaphysical philosophy directly shaped and developed his view of indifferentism in the Universe. This perspective certainly comes through in many of his tales, even if it’s not explicitly outlined. In the case of “Through the Gates of the Silver Key,” Lovecraft’s (and Price’s) metaphysical philosophy is on display as these grand concepts of Space-Time smash into the idea of “self” in a perspective that does not consider the scientific method. This is particularly the case as we move into Chapters 3 and 4 of “Through the Gates of the Silver Key.”  I just wanted to provide this background on metaphysics as we move through this tale as I attempt to interpret the presented metaphysical concepts and ideas in a scientific point of view. Thank you – Fred.

H.P. Lovecraft and the Pseudoscientific Study of Racism

HPLovecraft_by_LeeMoyer_www.strangehorizons.com                                                                                   H.P. Lovecraft by Lee Moyer (www.strangehorizons.com)

I have always been appreciated how H.P. Lovecraft introduced the most up-to-date scientific developments into his fiction and cosmic philosophy. Additionally, he was more than willing to adjust his viewpoint, perspective and even philosophy on science based on the latest scientific findings. Time and again he exhibited this whether it was the confirmation that Antarctica is composed of one, not two land masses or the discovery of Yuggoth (known to many as Pluto). Another example of this is Lovecraft’s changing attitudes toward Einstein’s Theory of General Relativity.

einstein_360x450_www.laphamsquarterly.orgAlbert Einstein (www.laphamsquarterly.org)

Like many astronomers of the time Lovecraft was very skeptical of the Theory of General Relativity. However, with the accumulation of evidence over the years, by 1923 Lovecraft acknowledged that relativity was a valid and tested theory. As a materialist Lovecraft’s initial attitude was one of dismay, saying the theory “…removes the last hold which reality or the universe can have on the independent mind. All is change, accident, and ephemeral illusion…” Lovecraft went on to say, “All the cosmos is a jest, and one thing is as true as another. I believe everything and nothing—for all is chaos, always had been, and always will be.” However, Lovecraft’s pessimistic attitude on how relativity impacted his philosophy was eventually replaced with a more harmonized perspective, incorporating Einstein’s ideas into his materialistic view of the cosmos (I Am Providence: The Life and Times of H.P. Lovecraft by Joshi, 2014). Again this is another example of how Lovecraft’s perspective, and even philosophy, of reality and the universe would change based on accumulating evidence. However, the one component of science where Lovecraft’s attitude would remain unchanged, even in the light and consideration of accumulating scientific evidence, is that of the study of anthropology and race.

51uoSWjQq3L__AC_UL320_SR214,320_

As cited by Joshi, in spite of all of the accumulating evidence, H.P. Lovecraft still believed in the biological inferiority of certain races of humanity (Joshi, 2014). Indeed, such abhorrent attitudes were by no means unusual in the early 20th century whatever the accumulating scientific data revealed; in the 1920’s many leading scientists warned that interracial mixing of the races could lead to biological abnormalities (Joshi, 2014). However, through the 20th century the “scientific” justification for racism was demonstrated to be false. In spite of this, such concepts would appear in several of Lovecraft’s earlier stories such as “the Lurking Fear.”

As cited by Joshi (2014), Lovecraft held his racist attitudes in spite of the most up-to-date findings on the study of humanity and race in the fields of biology and anthropology. All of the “scientific” studies that provided evidence for a hierarchy of races with Caucasians and the top and Australian aborigines at the bottom, were largely discredited as pseudoscience by the early 20th century. Indeed, as early the 19th century studies that have attempted to correlate “race-based” size and shape of the skull to some type of racial hierarchy were considered highly unscientific and preposterous (Joshi, 2014). By the early 1930’s any scientific justification for such racism was largely discredited by the scientific community; such efforts were led by the anthropologist Franz Boas.

FranzBoas                                                               Frank Boas (www.wikipedia.org)

Born in Germany, Franz Boas had a doctorate in physics and studied geography; however, once he emigrated to the U.S. he became a professor of anthropology at Columbia University. He had a distinguished career at Columbia, being called “the Father of American Anthropology.” One of the key components Boas used in identifying the nonsensical perspective in scientifically justifying racism was to show that the cranial index (the ratio of the maximum width of one’s head multiplied by 100 and then divided by its maximum length of the head from front to back) varies widely both among adults within a single group as well as within the life of an individual (The Mismeasure of Man by Stephen Jay Gould, revised and expanded edition, 1996). Even more important Boas identified significant differences between immigrant parents and their American-born children. The fact that such a change can be significantly measured within a single generation indicated that changes in environment (diet, health, surroundings, etc.) is as important or even more so than one’s race (better described as genetics) in dictating the cranial index (Gould, 1996).

theartofseanpillips.blogspot.comH.P. Lovecraft by Sean Phillips (www.theartofseanphillips.com)

While Joshi found no evidence of Lovecraft reading or being familiar with any of Boas’s work, Lovecraft had to frequently defend his racist views to his younger correspondents such as Frank Belknap Long and J. Vernon Shea. Why the augments of these younger acquaintances did not convince Lovecraft to, at least from a scientific basis, examine some of the more modern developments in anthropology and reconsider his thoughts on the pseudoscience of scientific racism is unknown (Joshi, 2014). Lovecraft’s “scientific” racist views were largely based on the writings of some 19th century scientists such as Ernst Haeckel. However, psychologically Lovecraft’s view was firmly rooted in his fear of the “other” or those who did not originate from his beloved New England and/or fit into his world-view. One wonders if Lovecraft lived longer and observed the scientific and cultural changes in attitudes toward race, would his have changed as well, particularly after World War II.

Lovecraft’s pseudoscientific understanding of race was certainly explored in many of his tales, particularly in his earlier ones. One of note, “The Lurking Fear”, discusses the evolutionary degeneration of a family due to out-of-class breeding and subsequent incest (Sex and the Cthulhu Mythos by Bobby Dee, 2014). While in this case the “horror” associated with this is based on breeding out-of-class, this can also be associated with the implication that one is also breeding out-of-race, with the result being mammalian degeneration. Again, most of the horror associated with this tale is not based on science but pseudoscience, which will be discussed in detail in an upcoming article.

h_p__lovecraft_s_the_lurking_fear_by_cheesecake_weasel-d624gkrH.P. Lovecraft’s The Lurking Fear by Cheesecake Weasel (www.deviantart.com)

In addition to Lovecraft’s “selective” view of race from a scientific perspective, his review of race also generates an inherent conflict in his cosmic and materialistic philosophy. If we are all just composed of a complex of physical and biochemical reactions, housed within a foundation of honeycombed cells filled with water and associated protoplasm, the color of our skin or hair should be absolutely trivial. While Lovecraft was not familiar with Boas, he did read Modern Science and Materialism by Hugh Samuel Roger Elliot (originally published in 1919), which Joshi clearly documents had a profound influence on the development of Lovecraft’s cosmic / materialist view of the universe (Joshi, 2014). This influence, both on Lovecraft’s philosophy and attitudes toward race, will be the topic of conversation in the next article.

Finally, thank you to everyone who has contributed to the Kickstarter for the “Journal of Lovecraftian Science, Volume 2.” We made our goal and I will add a stretch goal sometime next week. If you are interested in supporting this project, please check the site out at https://www.kickstarter.com/projects/1081353216/journal-of-lovecraftian-science-volume-two. Again, thank you to all how have contributed! Fred.

Journal of Lovecraftian Science, Volume 2 – the Lovecraftian Solar System

Hello everyone – just wanted to let you know that Steve Maschuck and I launched another Kickstarter – this one is for the Journal of Lovecraftian Science, Volume 2 and focuses exclusively on the Lovecraftian Solar System. If you are interested please check it out at https://www.kickstarter.com/…/journal-of-lovecraftian-scien…

Thank you. Fred

BiologyoftheOldOnes_Cover.jpg

Lovecraft, Astrology and Superstition

For how much Lovecraft loved Astronomy, he found Astrology completely ridiculous calling it a pseudo-science.  In fact, he actually felt stronger than that.  Check out this quote, the first paragraph in his letter “Science versus Charlatanry”, from Joshi’s Collected Essays, Volume 3 (2005):

“It is an unfortunate fact that every man who seeks to disseminate knowledge must contend not only against ignorance itself, but against false instruction as well.  No sooner do we deem ourselves free from a particularly gross superstition, than we are confronted by some enemy to learning who would set aside all the intellectual progress of years, and plunge us back into the darkness of mediaveal disbelief.”  HPL

This letter was submitted to The Evening News and was specifically addressed to Mr. Hartmann, a proponent of Astrology.

As described by Joshi, the Evening News published a series of letters by both Lovecraft and Hartmann on Astrology and its value (if any, other than a footnote of human superstition that was originally entwined with Astronomy).

As sort of an extreme Astronomical version of Richard Dawkins, not only did Lovecraft say that Astrology is not a true science since it does not follow the same methodology and logic, he also stated that those who preach or push Astrology will drag humanity into a “new dark age”, which is funny because in the opening quote from Call of Cthulhu, Lovecraft said that if we are not careful science will do the exact same thing!  However, two major differences, Call of Cthulhu is fiction and second the opening quote is a warning about how the misuse of science can negatively impact humanity, where with Astrology Lovecraft says taking it serious will undermine all of our scientific and technological effort to date (ceria the early 20th century).

To say Lovecraft had absolutely no tolerance for people who believed in Astrology or any other concept of Superstition would be an understatement.  In his notes for “The Cancer of Superstition”, which was to be a book arguing against superstition to be commissioned by Harry Houdini, Lovecraft said “Lack of all scientific basis – persists only through mental indolence of those who neglect to assimilate and correlate results of modern science.” Again, this is from Joshi’s Collected Essays Vol. 3.

Based on that quote above, you get the impression that according to Lovecraft if you could not use or understand science, you were being lazy.  Thus, the “lazy alternative” to the hard work of science was superstition.  Given Lovecraft’s love for Astronomy, one can certainly understand how the popularity of Astrology must have really annoyed him.  This gave rise to his scathing letters criticizing both Mr. Hartmann and Astrology as a whole.

Fred

Beginning of Lovecraftian Science

INTRODUCTION TO LOVECRAFTIAN SCIENCE

Hey everyone – I created this blog in response to the very positive experience I had at the Necronomicon just a few days ago in Providence, RI.  Everyone was wonderful, the experience was fantastic and Niels Hobbs, the coordinator of the convention, should be congratulated by everyone who attended and participated.  It was  a lot of fun and as a result of that experience, I feel like continuing to contribute to the Lovecraftian community as a whole.

At the convention, I gave a talk on the biology of some of the Old Ones and I received some positive input from the participates.  I would like to continue to investigate Lovecraftian Science as a whole (biology, astronomy, chemistry, etc.) and I thought doing it through a blog would be the best means.

I will be talking about Lovecraft’s love for science, how he incorporated a wide variety of scientific theories  into his fiction and pose questions on how science would operate in Lovecraft’s world.  Based on existing text and essays, I will also identify how Lovecraft was a strong advocate and defender of science.  Finally, I will also compare Lovecraft’s attribute toward science to more contemporary scientists and writers.

I hope this blog also serves as an avenue for others to communicate and participate in this discussion.  Thank you.

Fred